{"id":18766,"date":"2018-11-12T16:43:50","date_gmt":"2018-11-12T15:43:50","guid":{"rendered":"https:\/\/cedej-old.hybrid-cs.com\/?p=18766"},"modified":"2018-11-21T14:01:49","modified_gmt":"2018-11-21T13:01:49","slug":"appel-ecole-dete-2019-sources-et-methodes-pour-letude-du-phenomene-missionnaire-au-moyen-orient-de-la-fin-du-xixe-siecle-a-nos-jours","status":"publish","type":"post","link":"https:\/\/cedej-old.hybrid-cs.com\/index.php\/2018\/11\/12\/appel-ecole-dete-2019-sources-et-methodes-pour-letude-du-phenomene-missionnaire-au-moyen-orient-de-la-fin-du-xixe-siecle-a-nos-jours\/","title":{"rendered":"APPEL Ecole d’\u00e9t\u00e9 2019 – “Sources et m\u00e9thodes pour l\u2019\u00e9tude du ph\u00e9nom\u00e8ne missionnaire au Moyen- Orient de la fin du XIXe si\u00e8cle \u00e0 nos jours”"},"content":{"rendered":"

[vc_row][vc_column][vc_single_image image=”18775″ img_size=”medium”][vc_column_text]APPEL Ecole d’\u00e9t\u00e9 2019 : Sources et m\u00e9thodes pour l\u2019\u00e9tude du ph\u00e9nom\u00e8ne missionnaire au Moyen-<\/span><\/strong>Orient de la fin du XIXe si\u00e8cle \u00e0 nos jours<\/span><\/strong><\/p>\n

Rome (juin) – Le Caire (septembre)<\/p>\n

Responsables<\/strong> : Philippe Bourmaud (Universit\u00e9 Lyon III, LAHRHA), S\u00e9verine Gabry-Thienpont
\n(CREM-LESC), Marie Levant (LabEx EHNE, Sorbonne Universit\u00e9), Norig Neveu (CNRS,
\nIREMAM), Kar\u00e8ne Sanchez (Universit\u00e9 de Leiden)<\/p>\n

Le programme MisSMO analyse les missions chr\u00e9tiennes au regard des \u00e9volutions
\nculturelles et sociales qui ont travers\u00e9 le Moyen-Orient depuis la fin du XIXe si\u00e8cle. L\u2019un des
\nobjectifs de ce programme consiste \u00e0 renouveler l\u2019approche du fait missionnaire en combinant
\nles m\u00e9thodes historique et ethnologique, de sorte \u00e0 analyser de mani\u00e8re concommitante tant les
\nd\u00e9finitions et les modalit\u00e9s de l\u2019action missionnaire, que leur r\u00e9ception sur le plan local, ainsi
\nque leurs d\u00e9ploiements sur le terrain. Une telle d\u00e9marche implique la mobilisation de sources
\noriginales, dans des langues diverses, mais aussi des m\u00e9thodologies innovantes (enqu\u00eates orales,
\nenregistrement sonores, archives photographiques, captations vid\u00e9o, etc.). Afin de sensibiliser et
\nde former les doctorants \u00e0 ces m\u00e9thodologies et de les encourager \u00e0 adopter une approche
\npluridisciplinaire, une \u00e9cole d\u2019\u00e9t\u00e9 est organis\u00e9e en 2019 par l\u2019\u00e9quipe coordinatrice de
\nMisSMO en collaboration avec des sp\u00e9cialistes internationaux du fait missionnaire.
\nCette \u00e9cole d\u2019\u00e9t\u00e9 sera divis\u00e9e en deux temps : une session romaine, centr\u00e9e sur la
\nquestion des sources \u00e9crites, des enjeux de leurs pr\u00e9servation et de leur lecture, puis une session cairote, qui permettra de travailler \u00e0 partir d\u2019outils relevant des m\u00e9thodes d\u2019investigation
\nethnologique.<\/p>\n

Session 1 : 3-7 juin 2019,<\/strong> \u00c9crire l\u2019histoire des missions orientales \u00e0 partir des archives
\nromaines. Centralisation, classification, conservation ? – Rome, EFR.
\nR\u00e9f\u00e9rents principaux : M. Levant, K. Sanchez-Summerer<\/p>\n

Session 2 : 8-12 septembre 2019<\/strong>, Ethnographies, reportage scientifique et \u00e9tudes des sources
\nmissionnaires : vers une pluralit\u00e9 des m\u00e9thodes \u2013 Le Caire, IFAO.
\nR\u00e9f\u00e9rents principaux : S. Gabry-Thienpont, N. Neveu
\nhttps:\/\/missmo.hypotheses.org<\/p>\n

 <\/p>\n

Session 1 – <\/strong>\u00c9crire l\u2019histoire des missions orientales \u00e0 partir des archives romaines. Centralisation, <\/strong>classification, conservation ?<\/strong>
\n3-7 juin 2019, \u00c9cole fran\u00e7aise de Rome<\/strong><\/p>\n

 <\/p>\n

Cette premi\u00e8re session a pour but de sensibiliser les doctorants \u00e0 la fabrique de l\u2019histoire
\nmissionnaire. Dans une perspective comparatiste avec les missions protestantes et les archives locales, elle se penchera sur l\u2019histoire des missions catholiques orientales \u00e0 partir des archives romaines, ainsi que sur les logiques de classification, de centralisation et de conservation qui sont \u00e0 l\u2019oeuvre dans cette \u00e9criture. Cette premi\u00e8re session de l\u2019\u00c9cole d\u2019\u00e9t\u00e9 se consacrera plus particuli\u00e8rement \u00e0 la p\u00e9riode allant de la fin du XIXe si\u00e8cle (nous prendrons ici pour point de d\u00e9part la signature en 1894 de l\u2019encyclique papale Orientalium Dignitas) \u00e0 nos jours, en explicitant le contexte de la cr\u00e9ation en 1917 de deux institutions tourn\u00e9es vers les chr\u00e9tient\u00e9s orientales : la Congr\u00e9gation pour les \u00c9glises orientales et l\u2019Institut Pontifical Oriental.
\nLes objectifs de cette session romaine seront multiples. D\u2019un point de vue
\n\u00e9pist\u00e9mologique, ils questionneront d\u2019abord :
\n– la classification des archives, ainsi que les enjeux de d\u00e9t\u00e9rioration\/conservation dans des
\ncontextes politiques changeants et fortement marqu\u00e9s par les conflits tout au long du XXe si\u00e8cle.
\n– la pr\u00e9servation des fonds d\u2019archives de certaines \u00c9glises et congr\u00e9gations au Moyen-Orient \u2013
\nde nombreux chercheurs sont en effet sollicit\u00e9s pour participer au catalogage, \u00e0 la pr\u00e9servation
\net \u00e0 la conservation de fonds d\u2019archives.
\n– le contexte de production des sources \u00e9crites (intransigeance catholique du XIXe si\u00e8cle,
\ncentralisation romaine, politiques de reconqu\u00eate chr\u00e9tienne de l\u2019entre-deux-guerres,
\naggiornamento de Vatican II, etc.).
\nCes pistes d\u2019investigation permettront d\u2019aborder des d\u00e9bats th\u00e9oriques et
\nhistoriographiques qui s\u2019inscriront dans le renouveau des \u00e9tudes sur les missions du et au
\nMoyen-Orient. Nous insisterons sur l\u2019imp\u00e9ratif des jeux d\u2019\u00e9chelles g\u00e9ographiques afin de :
\n1. Comprendre et questionner la compl\u00e9mentarit\u00e9 Rome\/Moyen-Orient et des r\u00e9seaux qui en
\nd\u00e9coulent (li\u00e9s aux institutions, aux parcours de formation, etc.).
\n2. Souligner l\u2019h\u00e9t\u00e9rog\u00e9n\u00e9it\u00e9 des acteurs en pr\u00e9sence, de leurs profils et de leur \u00e9volution sur le
\nlong XXe si\u00e8cle (uniatisme, apparition de congr\u00e9gations locales, arabisation des pr\u00eatres, etc.).
\n3. Revenir sur l\u2019impact des nationalisations \u00e0 partir des ann\u00e9es 1950 et sur celui du
\nd\u00e9veloppement de politiques diff\u00e9rentes \u00e0 l\u2019encontre des congr\u00e9gations et \u00c9glises au Moyen-
\nOrient selon les contextes coloniaux et les \u00c9tats ind\u00e9pendants.
\n4. Interroger l\u2019\u00e9volution des formes de missionnariat et la reconfiguration du r\u00f4le des
\ncongr\u00e9gations au Moyen-Orient depuis le Concile Vatican II.
\nLes ateliers s\u2019appuieront sur des cas d\u2019\u00e9tude (communaut\u00e9s et archives), qui envisageront
\npar exemple les r\u00e9seaux d\u2019anciens s\u00e9minaristes : ceux partant de Sainte Anne (P\u00e8res Blancs,
\nJ\u00e9rusalem) ou ceux, plus diplomatiques, de hauts dignitaires religieux ou de pr\u00eatres locaux allant de la Custodie de Terre Sainte jusqu\u2019aux archives secr\u00e8tes du Vatican. Elle mettra en
\nperspectives les sources romaines avec des sources conserv\u00e9es uniquement dans des instituts
\nmissionnaires. \u00c0 travers ces cas d\u2019\u00e9tude, ce sont \u00e9galement les \u2018silences\u2019 des archives
\nmissionnaires qui seront abord\u00e9s.
\nLes ateliers et sessions de formations seront organis\u00e9s autour de l\u2019\u00e9tude de diff\u00e9rents
\ntypes d\u2019archives :
\n– les archives des ordres et congr\u00e9gations religieuses ;
\n– les archives des dicast\u00e8res ;
\n– les archives des institutions acad\u00e9miques tourn\u00e9es vers l\u2019Orient (IPO, CEO) ;
\n– les archives visuelles de diff\u00e9rents ordres, congr\u00e9gation, et institutions
\nmissionnaires.
\nCette premi\u00e8re session proposera aux \u00e9tudiants une s\u00e9rie d\u2019ateliers avec des historiens et
\narchivistes italiens, libanais et palestiniens, ainsi que des visites dans diff\u00e9rents lieux d\u2019archives.
\nDes expos\u00e9s magistraux seront prolong\u00e9s par des s\u00e9ances de discussion, et coupl\u00e9s \u00e0 des ateliers de travail autour des recherches des participants \u00e0 la session. Les d\u00e9bats, les interventions et les visites d\u2019archives se d\u00e9rouleront majoritairement en fran\u00e7ais et en anglais. Certaines visites seront en italien : la compr\u00e9hension de cette langue est donc pr\u00e9f\u00e9rable.<\/p>\n

Session 2 – <\/strong>Ethnographies, reportage scientifique et sources missionnaires cairotes : vers une pluralit\u00e9 <\/strong>des m\u00e9thodes<\/strong>
\n8-12 septembre 2019, Institut fran\u00e7ais d\u2019arch\u00e9ologie orientale (Le Caire)<\/strong><\/p>\n

Le pluralisme des christianismes moyen-orientaux et les multiples formes de contact
\ninterreligieux sont des th\u00e9matiques et des notions complexes pour les sciences sociales. Ceci
\ntient d\u2019abord au fait que les travaux sur les christianismes orientaux, tant dans une optique
\nhistorique qu\u2019ethnographique, ont longtemps \u00e9t\u00e9 l\u2019apanage des eccl\u00e9siastiques, incluant des
\nmissionnaires. Ensuite, les classifications propos\u00e9es \u00e0 l\u2019\u00e9poque coloniale, \u00e9tablissant l\u2019existence d\u2019appartenance ethnoconfessionnelle, ont biais\u00e9 les approches par la cr\u00e9ation d\u2019effets de partition communautaire. Depuis les ann\u00e9es 1990, un tournant s\u2019op\u00e8re et des travaux portant sur la saintet\u00e9, les miracles et les diverses formes de pi\u00e9t\u00e9 ont renouvel\u00e9 l\u2019approche du fait religieux par les sciences sociales \u00e0 travers des m\u00e9thodes croisant histoire et anthropologie, en insistant sur les ponts entre confessions au sein des pratiques pi\u00e9tistes.
\n\u00c0 ces diff\u00e9rents \u00e9gards, la pr\u00e9sence missionnaire au Moyen-Orient de l\u2019\u00e9poque moderne
\n\u00e0 nos jours t\u00e9moigne de cette histoire du fait religieux, et des mani\u00e8res diverses dont il a \u00e9t\u00e9
\npens\u00e9. Cette pr\u00e9sence privil\u00e9gi\u00e9e impose donc de consid\u00e9rer les missionnaires comme des
\nacteurs, passifs ou actifs, de l\u2019\u00e9volution du fait religieux au Moyen-Orient, aussi bien chr\u00e9tien
\nque musulman. Parfois promoteurs de l\u2019interreligieux, et parfois pros\u00e9lytes, parfois formateurs et souvent archivistes, les diff\u00e9rents r\u00f4les – social, sanitaire, intellectuel et bien s\u00fbr religieux –
\noccup\u00e9s par les missionnaires jusqu\u2019\u00e0 aujourd\u2019hui peuvent \u00eatre abord\u00e9s \u00e0 partir des m\u00e9thodes
\noffertes par l\u2019anthropologie et l\u2019ethnographie, ce qui sera l\u2019un des objectifs de cette deuxi\u00e8me
\nsession de l\u2019\u00e9cole d\u2019\u00e9t\u00e9.
\nPour saisir la complexit\u00e9 de la place missionnaire dans la r\u00e9gion, l\u2019\u00e9quipe coordinatrice
\nde MisSMO propose de rythmer cette \u00e9cole doctorale par une double approche :
\n1. Initiation aux m\u00e9thodes d\u2019investigation au sein du milieu missionnaire, de ses actions et
\nde son r\u00f4le (approche ethnographique et reportage scientifique, tant en interne qu\u2019au sein
\ndes milieux d\u2019action couverts par le champ missionnaire au Caire) ;
\n2. Travail au sein des archives missionnaires (r\u00e9flexion autour des choix bibliographiques et
\narchivistiques, travail missionnaire savant, champ d\u2019expertise couvert, etc.).
\nCes quatre jours seront encadr\u00e9s par des anthropologues, des historiens et des sp\u00e9cialistes de la r\u00e9gion, ainsi que par des chercheurs sp\u00e9cialistes du reportage scientifique. Les sessions
\nalterneront formation magistrale, atelier de prise de son, d\u2019image et de montage, et r\u00e9flexion
\n\u00e9pist\u00e9mologique sur l\u2019emploi de nouveaux outils dans le cadre acad\u00e9mique.
\n* * *
\nDisciplines : anthropologie \u2013 histoire \u2013 sciences religieuses
\nProc\u00e9dure de s\u00e9lection des doctorants<\/strong>
\nCette \u00e9cole d\u2019\u00e9t\u00e9 s\u2019adresse d\u2019abord aux \u00e9tudiants doctorants et post-doctorants travaillant
\nsur les missions chr\u00e9tiennes au Moyen-Orient. La majorit\u00e9 des formations et des discussions se feront en langue fran\u00e7aise.
\nLa maitrise du dialecte arabe et\/ou de l\u2019arabe classique est requise.<\/p>\n

Pour candidater,<\/strong> les candidats doivent envoyer aux membres du jury de s\u00e9lection :
\n– Une lettre de motivation (2 pages maximum)
\n– Un curriculum vitae (2 pages maximum)
\n– Un r\u00e9sum\u00e9 de leur projet de recherche (2 pages maximum)
\n– Une lettre de recommandation de leur directeur\/directrice de th\u00e8se.<\/p>\n

Les candidats retenus s\u2019engagent \u00e0 assister \u00e0 la totalit\u00e9 des deux sessions. Leurs frais de
\nmission \u00e9tant pris en charge (repas, h\u00e9bergement, transport), ils s\u2019engagent \u00e9galement \u00e0 respecter les dates de d\u00e9part et de retour qu\u2019impliquent les sessions.<\/p>\n

Les dossiers de candidature doivent \u00eatre envoy\u00e9s avant le 20 janvier (minuit heure de Paris
\n\u00e0 l\u2019adresse suivante :
\nmissmo.ed2019@gmail.com<\/strong><\/p>\n

CALENDRIER<\/strong>
\nLes candidats recevront une r\u00e9ponse en f\u00e9vrier.
\n1e session : 3-7 juin 2019, \u00c9cole fran\u00e7aise de Rome (EFR), Rome, Italie
\n2e session : 8-12 septembre 2019, Institut fran\u00e7ais d\u2019arch\u00e9ologie orientale (IFAO), Le Caire,
\n\u00c9gypte[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text]<\/p>\n

SUMMER SCHOOL<\/strong>
\nSources and methods for a study of the mission phenomenon in the Middle<\/strong>
\nEast from the end of the 19th century to the present day<\/strong><\/p>\n

Organizing committee: Philippe Bourmaud (University Lyon III, LAHRHA), S\u00e9verine Gabry-
\nThienpont (CREM-LESC), Marie Levant (LabEx EHNE, Sorbonne University), Norig Neveu
\n(CNRS, IREMAM), Kar\u00e8ne Sanchez Summerer (University of Leiden)<\/p>\n

The MisSMO programme analyses the Christian missions in terms of the social and cultural
\nevolutions that have passed through the Middle East since the end of the 19th century.1 One of
\nthe aims of this programme consists in renewing our approach to the fait missionnaire combining
\nboth historical and ethnological methods, so as to analyse concurrently both the definitions and
\nthe modes of missionary activity, and their reception locally as well as their actual deployment.
\nSuch an undertaking implies the mobilisation of original sources in the different languages, but
\nalso innovative methods (oral surveys, sound recordings, photographic archives, video
\nrecordings, etc.)
\nIn order to raise the awareness and guide doctoral students in the use of these methods and
\nencourage them to use a pluri-disciplinary approach, a summer school has been organized
\nfor 2019 by the coordinating team of MisSMO in collaboration with international
\nspecialists of the fait missionnaire.
\nThis summer school will be in two parts: a Roman session, centred on the question of written
\nsources, the issues of their conservation and study, then a session in Cairo to allow participants
\nto work on the tools used in ethnological investigation.<\/p>\n

Session 1: 3-7 June 2019<\/strong>, Writing a history of the Eastern missions using the Roman archives.
\nCentralisation, classification, conservation? – Rome, EFR.
\nPrincipal referees: M. Levant, K. Sanchez Summerer<\/p>\n

Session 2: 8-12 September 2019<\/strong>, Ethnographies, scientific reporting and studies of missionary
\nsources: towards a plurality of methods \u2013 Cairo, IFAO.
\nPrincipal referees: S. Gabry-Thienpont, N. Neveu
\n* * *
\nhttps:\/\/missmo.hypotheses.org<\/p>\n

Session 1<\/strong>
\nWriting a history of the Eastern missions using the Roman archives.<\/strong>
\nCentralisation, classification, conservation?<\/strong>
\n3-7 June 2019, \u00c9cole fran\u00e7aise de Rome<\/strong><\/p>\n

This first session aims to give the doctoral students an awareness of how missionary history is
\nproduced. In a comparative approach with the Protestant missions and local archives, it will
\nhighlight the history of the Catholic missions in the East using the Roman archives, as well as
\nconsidering the logic behind the classification, centralisation and conservation currently used for writing this history. This first session of the summer school will be devoted more particularly to the period from the end of the 19th century (starting with the signature of the papal encyclical
\nOrientalium Dignitas in 1894) to our time, clarifying the context of the creation in 1917 of two
\ninstitutions concerned with Eastern Christianity: the Congregation for the Oriental Churches and
\nthe Pontifical Oriental Institute.
\nThis Roman session has multiple objectives. From an epistemological point of view, they will
\nquestion chiefly:
\n– the classification of the archives, as well as issues of deterioration\/conservation in changing
\npolitical contexts, considerably affected by conflicts throughout the 20th century
\n– the conservation of the archival collections of certain Churches and congregations in the
\nMiddle East \u2013 indeed, many researchers are solicited to take part in the cataloguing and
\nconservation of the collections
\n– the context of the production of the written sources (Catholic intransigence in the 19th
\ncentury, Roman centralisation, policies of Christian re-conquest between the wars, the
\naggiornamento of Vatican II, etc.).
\nThese working tracks will address the theoretical and historiographical debates which are an
\nintegral part of the renewal of studies of the missions in the Middle East. We will pay particular
\nattention to geographical elements in order to:
\n1. Understand and query the complementarity Rome\/Middle East and the relevant networks
\n(linked to institutions, training courses, etc.)
\n2. Highlight the heterogeneity of the agents on the spot, their profiles and their evolution
\nthroughout the 20th century (Uniatism, the appearance of local congregations, the arabization of priests, etc.)
\n3. Rethink the impact of nationalisations after the 1950s and that of the development of different
\npolicies experienced by the congregations and the Churches in the Middle East according to the context, colonial or that of independent states
\n4. Investigate the evolution of the different forms of missionary activity and the reconfiguring of
\nthe role of the congregations in the Middle East after Vatican II
\nThe workshops will be based on case studies (communities and archives), which will for
\nexample consider the network of old seminarians from Saint Anne (White Fathers, Jerusalem).
\nOther networks will also be considered as, for example, those, more diplomatic, of eminent
\nreligious dignitaries, or local priests, from the Custody of the Holy Land to the secret archives of
\nthe Vatican. It will put into perspective the Roman sources with the sources kept only in the local mission institutes. Through these case studies, the \u201csilences\u201d of missionary archives will also be considered.
\nThe workshops and training sessions will be organised around the study of different types of
\narchive:
\n– the archives of the religious congregations and orders;
\n– the archives of the dicasteries;
\n– the archives of the academic institutions concerned with the East (POI, COC)
\n– the visual archives of the different missionary orders, congregations and
\ninstitutions
\nThis first session will offer students a series of workshops with Italian, Lebanese and Palestinian historians and archivists, as well as visits to various archives. Lectures will be prolonged by discussion sessions, and linked to workshops around the doctoral research of the students taking part in the session. The debates, the contributions and the visits to archives will be in French and in English. The participation in this doctoral school therefore requires a good understanding of these languages. Moreover, as some of the visits will be in Italian, an understanding of the language is preferable.<\/p>\n

Session 2<\/strong>
\nEthnographies, scientific reporting and missionary sources in Cairo: towards<\/strong>
\na plurality of methods<\/strong>
\n8-12 September 2019, French Institute for Oriental Archaeology (Cairo)<\/strong><\/p>\n

The plurality of Middle-Eastern Christianity and the multiple forms of inter-religious
\ncontact are complicated themes and notions for the social sciences. This is due firstly to the fact that the studies of Eastern Christianity, both from a historical and ethnographical point of view, were for a long time the preserve of the clergy, including the missionaries. Then, the
\nclassification suggested during the colonial period, establishing the existence of ethnoconfessional membership, biased the approach by creating partitions at the community level.
\nSince the 1990s, a turning point has been reached and studies of sainthood, miracles and the
\nvarious forms of piety have renewed the approach by the social sciences to the fait religieux
\nusing methods that were a crossover between history and anthropology, pointing out the links
\nbetween denominations within pious practices.
\nIn these respects, the missionary presence in the Middle East from the modern period to
\nour time testifies to the history of the fait religieux, and the different ways it has been thought
\nabout. This special presence also means one has to consider the missionaries as agents, active or passive, of the evolution of the fait religieux in the Middle East, whether Christian or Moslem.
\nSometimes promoters of inter-religious activity, sometimes converts, sometimes teachers and
\noften archivists, the different roles \u2013 social, medical, intellectual and of course religious \u2013 played
\nby the missionaries until the present day can be reviewed using the methods offered by
\nanthropology and ethnography, and this will be one of the aims of this second session of the
\nsummer school.
\nIn order to grasp the complexity of the mission\u2019s place in the region, the team of
\ncoordinators of the MisSMO proposes to punctuate this doctoral school using a dual approach:
\n1. Initiation into the methods of investigation within missionary circles, their action and
\ntheir role (an ethnographical approach and scientific reporting, both internally and within
\nthe milieus covered by missionary activity in Cairo);
\n2. Work within the missionary archives (reflexions around bibliographical and archival
\nchoices, expert missionary work, the field of expertise covered, etc.).
\nThese four days will be overseen by anthropologists, historians and specialists of the region, as
\nwell as by researchers specialised in scientific reporting. The sessions will alternate between
\nlectures, workshops on sound and image recording, editing, and epistemological reflexion on the use of the new tools available to academics.
\n* * *<\/p>\n

Subjects: anthropology \u2013 history \u2013 religious sciences<\/p>\n

Selection procedure<\/strong>
\nThis summer school is primarily for doctoral students and post-docs working on the
\nChristian missions in the Middle East. Most of the teaching will be in French, however Italian
\nand English can be used to communicate during this summer school.
\nA mastery of local Arabic dialect and\/or classical Arabic is required<\/p>\n

To apply,<\/strong> candidates must send the selection committee:
\n– a letter outlining motivation (2 pages maximum)
\n– a CV\/r\u00e9sum\u00e9 (2 pages maximum)
\n– A summary of their research project (2 pages maximum)
\n– A recommendation letter from their thesis supervisor
\nSuccessful applicants are committed to attending the whole of both sessions. Their
\nexpenses (food, accommodation, transport) will be taken care of, so they also are committed to
\nrespecting the start and end dates of the sessions.
\nApplications must be sent before midnight (CET) on 20 January 2019 to the following
\naddress:
\nmissmo.ed2019@gmail.com<\/p>\n

CALENDAR<\/strong>
\nCandidates will receive an answer by mid-February
\n1st session: 3-7 June 2019, \u00c9cole fran\u00e7aise de Rome (EFR), Rome, Italy
\n2nd session: 8-12 September 2019, French Institute for Oriental Archaeology (IFAO), Cairo,
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