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<\/a><\/div>\u00c9gypte Monde arabe (EMA) 2021 | n\u00b023, M\u00e9moire, narration et espace<\/a>
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ESMA<\/em> receives the support of CNRS’s Institute for Humanities and Social Science (InSHS) in 2023-2024.<\/strong> The journal encourages empirically grounded social science research on contemporary Egypt, Sudan, and other Arab countries. Created in 1990 as \u00c9gypte\/Monde Arabe<\/em>, ESMA<\/em> has recently become a trilingual publication (English, Arabic, and French). The journal’s new name,\u00a0\u00c9gypte Soudan Mondes<\/em> Arabes<\/em>, emphasizes the connected histories that bind together the region’s societies through multiple networks and circulations. It also stresses the plurality of the region, which contains many non-Arab peoples and cultures.<\/p>\n ESMA<\/em> supports field research and publishes the work of junior and senior scholars. We invite papers from multiple fields (sociology, anthropology, political science, geography, urban studies, history, political economy, legal studies, development studies, etc.) that contribute to a better understanding of social change and bring in new theoretical vistas.<\/p>\n ESMA<\/em> is available for free on the Open Edition platform<\/a> one year after the date of publication. Before that, articles are in limited access on the Cairn platform<\/a>.<\/p>\n Submit an article or a special issue<\/strong><\/p>\n Several types of contributions may be submitted to ESMA. Varias\u00a0<\/strong>(maximum 8000 words) are research article featuring an original, theoretically informed argument on contemporary Egypt, Sudan or the Arab World.\u00a0Research Notes\u00a0<\/strong>(3000-5000 words) are short pieces on a methodological, theoretical, empirical or ethical aspect of the research in social science in the region.\u00a0Sources and Materials<\/strong> (maximum 4000 words) are short reflections on what constitutes an archive, and may feature iconographic or textual documents, including interviews or chronologies. To submit a Varia, a Research Note, or a note on Source and Materials, email esma.journal@protonmail.com<\/a> with a complete text or an abstract, and write the type of article you wish to propose in the email title.<\/p>\n To submit a\u00a0Special Issue<\/strong>, i.e. a group of articles on a common theme, email esma.journal@protonmail.com<\/a> with a description and a bibliography (1500 words), along with either 5 to 8 abstracts of existing articles (400 words each) or a call for papers.<\/p>\n Finally, to submit a\u00a0Book Review<\/strong> or a film or exhibition review (maximum 1000 words), email Luisa Arango (luisa.arango@cedejkhartoum.com<\/a>) <\/span>and Dalia Wahdan (dewahdan@gmail.com<\/span><\/a>).<\/p>\n Articles go through a double blind evaluation process, and are seen by at least two reviewers. The editorial board accepts or rejects the proposed articles.<\/p>\n <\/p>\n Editor-in-Chief<\/strong><\/p>\n Pascal Menoret (Director of CEDEJ Cairo, Professor of Anthropology at Brandeis University)<\/p>\n <\/p>\n Editorial Board<\/strong><\/p>\n Salma ABDALLA (Norwegian University of Life Sciences)<\/p>\n Fr\u00e9d\u00e9ric ABECASSIS (ENS Lyon)<\/p>\n Luisa ARANGO (CEDEJ Khartoum, Book Review editor)<\/p>\n Ibrahim BAHRELDIN (King AbdelAziz University, Jeddah)<\/p>\n Mohamed BAKHIT (Khartoum University)<\/p>\n Sarah BEN NEFISSA (IRD, DevSoc)<\/p>\n Hamit BOZARSLAN (EHESS, Paris)<\/p>\n Barbara CASCIARRI (Paris 8 University\/LAVUE)<\/p>\n Rapha\u00eblle CHEVRILLON-GUIBERT (IRD, PRODIG)<\/p>\n Agn\u00e8s DEBOULET (Paris 8 University)<\/p>\n Eric DENIS (CNRS, G\u00e9ographie-Cit\u00e9s)<\/p>\n Ga\u00e9tan DU ROY (Radboud University, Sources and Materials editor)<\/p>\n Youssef EL CHAZLI (Paris 8 University, Communication)<\/p>\n Alice FRANCK (Paris 1 University, PRODIG)<\/p>\n Richard JACQUEMOND (Aix-Marseille University, IREMAM)<\/p>\n Neil KETCHLEY (Oxford University)<\/p>\n Guma Kunda KOMEY (University of Bahri, Khartoum)<\/p>\n Aymon KREIL (Ghent University)<\/p>\n Malak LABIB (IFAO)<\/p>\n Mehdi LABZA\u00c9 (CEDEJ Cairo, Executive Committee member)<\/p>\n St\u00e9phane LACROIX (Sciences-Po Paris)<\/p>\n Marine POIRIER (CNRS-IREMAM, Varia editor, Executive Committee member)<\/p>\n Carl ROMMEL (Uppsala University, Research Notes editor)<\/p>\n Malak ROUCHDY (Independent researcher)<\/p>\n Reem SAAD (Independent researcher)<\/p>\n Giedre SABASEVICIUTE (Oriental Institute, Czech Academy of Sciences, Sources and Materials editor)<\/p>\n Samuli SCHIELKE (Zentrum Moderner Orient Berlin)<\/p>\n Marie VANNETZEL (CNRS, Executive Committee member)<\/p>\n Elena VEZZADINI (CNRS-IMAF)<\/p>\n Dalia WAHDAN (American University of Cairo, Book Review editor)<\/p>\n Azza YACOUB (CEDEJ Khartoum)<\/p>\n [\/vc_column_text][vc_empty_space][vc_column_text]Read the\u00a0Guidelines and Submission Instructions <\/a><\/strong><\/em><\/span>[\/vc_column_text][vc_column_text]Read ESMA’s ethical charter<\/em><\/strong><\/span><\/a>[\/vc_column_text][vc_column_text]Download the copyright agreement<\/em><\/strong><\/span><\/a>[\/vc_column_text][vc_empty_space][vc_empty_space][vc_column_text]<\/p>\n [\/vc_column_text][vc_tta_accordion][vc_tta_section title=”Troisi\u00e8me s\u00e9rie (de 2005 \u00e0 aujourd’hui)” tab_id=”1493374232408-1a0c328a-5254″][vc_column_text]EMA n\u00b023 <\/a>(2021) : Memory, Storytelling and Space<\/p>\n EMA n\u00b022 <\/a>(2020) : Digital archiving in the Arab world<\/p>\n EMA n\u00b021 <\/a>(2020) : Women and Islam: Beyond Activism<\/p>\n EMA n\u00b020 <\/a>(2019) :\u00a0Alain Roussillon. M\u00e9moire d\u2019\u00c9gypte<\/p>\n EMA n\u00b019 <\/a>(2019) : Les Zabb\u00e2l\u00een : un objet sur-\u00e9tudi\u00e9 ?<\/p>\n EMA n\u00b018<\/a> (2018) : Enjeux frontaliers et territoriaux au Sahel et au Moyen-Orient<\/p>\n EMA n\u00b017<\/a> (2018) : Everyday Alexandria(s). Plural experiences of a mythologized city<\/p>\n EMA n\u00b016<\/a> (2017) : L’Etat \u00e9gyptien en qu\u00eate de stabilit\u00e9<\/p>\n EMA n\u00b015<\/a> (2017) : Migrations vues d’\u00c9gypte – mobilisations et politiques<\/p>\n EMA n\u00b014<\/a> (2016) : Le Soudan, cinq ans apr\u00e8s l’ind\u00e9pendance du Soudan du Sud<\/p>\n EMA n\u00b013<\/a> (2015) : Nouvelles luttes autour du genre en Egypte depuis 2011<\/p>\n EMA n\u00b012<\/a> (2015) : Journalisme, technologies digitales et \u00e9volution des syst\u00e8mes m\u00e9diatiques apr\u00e8s les r\u00e9voltes arabes : nouvelles directions de recherche<\/p>\n EMA n\u00b011<\/a> (2014) : Ville et r\u00e9volution en Egypte<\/p>\n EMA n\u00b010<\/a> (2013) : Les \u00e9lections de la r\u00e9volution (2011-2012)<\/p>\n EMA n\u00b0 9<\/a> (2012) : Gouvernance locale dans le monde arabe et en M\u00e9diterran\u00e9e : Quel r\u00f4le pour les femmes?<\/p>\n EMA n\u00b0 8<\/a> (2011) : D\u00e9veloppement durable au Caire : Une provocation ?<\/p>\n EMA n\u00b0 7<\/a> (2010) : Fabrique des \u00e9lections<\/p>\n EMA n\u00b0 5-6<\/a> (2009) : Pratiques du patrimoine en \u00c9gypte et au Soudan<\/p>\n EMA n\u00b0 4<\/a> (2007) : Figures de la sant\u00e9 en \u00c9gypte<\/p>\n EMA n\u00b0 3<\/a> (2006) : Terrains d\u2019\u00c9gypte, anthropologies contemporaines<\/p>\n EMA n\u00b0 2<\/a> (2005) : Les architectures constitutionnelles des r\u00e9gimes politiques arabes<\/p>\n EMA n\u00b0 1<\/a> (2005) : Le shaykh et le procureur<\/p>\n [\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Seconde s\u00e9rie (1999-2003)” tab_id=”1493374232477-d26f876d-075a”][vc_column_text]<\/p>\n EMA n\u00b0 6<\/a> (2003) : D\u2019une intif\u00e2da \u00e0 l\u2019autre, la Palestine au quotidien<\/p>\n EMA n\u00b0 4-5<\/a> (2000-2001) : L\u2019\u00c9gypte dans le si\u00e8cle, 1901-2000<\/p>\n EMA n\u00b0 3<\/a> (2000) : La censure ou comment la contourner<\/p>\n EMA n\u00b0 2<\/a> (1999) : Le Prince et son juge<\/p>\n EMA n\u00b0 1<\/a> (1999) : L\u2019exp\u00e9dition de Bonaparte vue d\u2019\u00c9gypte<\/p>\n [\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Premi\u00e8re s\u00e9rie (1990-1998)” tab_id=”1493374358666-4f79b9bf-e0b6″][vc_column_text]<\/p>\n EMA, n\u00b0 34<\/a> (1998) : Droits d\u2019\u00c9gypte : histoire et sociologie<\/p>\n EMA, n\u00b0 33<\/a> (1998) : Travailleurs et industrie \u00e0 l\u2019heure des r\u00e9formes \u00e9conomiques<\/p>\n EMA, n\u00b0 32<\/a> (1997) : M\u00e9langes<\/p>\n EMA, n\u00b0 30-31<\/a> (1997) : Les visions de l\u2019Occident dans le monde arabe<\/p>\n EMA, n\u00b0 29<\/a> (1997) : M\u00e9langes<\/p>\n EMA, n\u00b0 27-28<\/a> (1996) : Les langues en \u00c9gypte<\/p>\n EMA, n\u00b0 26<\/a> (1996) :\u00a0Mutations<\/p>\n EMA, n\u00b0 25<\/a> (1996) : Anthropologies de l\u2019\u00c9gypte 2<\/p>\n EMA, n\u00b0 24<\/a> (1995) : Anthropologies de l\u2019\u00c9gypte 1<\/p>\n EMA, n\u00b0 23<\/a> (1995) : G\u00e9ographies de l\u2019\u00c9gypte 2<\/p>\n EMA, n\u00b0 22<\/a> (1995) : G\u00e9ographies de l\u2019\u00c9gypte 1<\/p>\n EMA, n\u00b0 21<\/a> (1995) : \u00c9conomie \u00e9gyptienne & perspectives de paix au Proche-Orient<\/p>\n EMA, n\u00b0 20<\/a> (1994) : L\u2019\u00c9gypte en d\u00e9bats<\/p>\n EMA, n\u00b0 18-19<\/a> (1994) : L\u2019\u00e9ducation en \u00c9gypte<\/p>\n EMA, n\u00b0 17<\/a> (1994) : Soudan 2<\/p>\n EMA, n\u00b0 15-16<\/a> (1993) : Les crises soudanaises des ann\u00e9es 80<\/p>\n EMA, n\u00b0 14<\/a> (1993) : Dits et \u00e9crits, m\u00e9moires et rites<\/p>\n EMA, n\u00b0 12-13<\/a> (1992) : Une \u00e9conomie en transition<\/p>\n EMA, n\u00b0 11<\/a> (1992) : \u00c0 propos de la nationalit\u00e9 : questions sur l\u2019identit\u00e9 nationale<\/p>\n EMA, n\u00b0 10<\/a> (1992) : Partage de l\u2019eau dans le monde arabe<\/p>\n EMA, n\u00b0 9<\/a> (1992) : Vers une \u00e9conomie lib\u00e9rale ?<\/p>\n EMA, n\u00b0 8<\/a> (1991) : Perceptions de la centralit\u00e9 de l\u2019\u00c9gypte 2<\/p>\n EMA, n\u00b0 7<\/a> (1991) : Perceptions de la centralit\u00e9 de l\u2019\u00c9gypte 1<\/p>\n EMA, n\u00b0 6<\/a> (1991) : Des espaces qualifi\u00e9s 2<\/p>\n EMA, n\u00b0 5<\/a> (1991) : Des espaces qualifi\u00e9s 1<\/p>\n EMA, n\u00b0 4<\/a> (1990) : D\u00e9mocratie et d\u00e9mocratisation dans le monde arabe<\/p>\n EMA, n\u00b0 3<\/a> (1990) : M\u00e9diateur et m\u00e9taphores\u00a02<\/p>\n EMA, n\u00b0 2<\/a> (1990) : M\u00e9diateurs et m\u00e9taphores 2<\/p>\nNum\u00e9ros Egypte\/Monde arabe d\u00e9j\u00e0 parus<\/h3>\n